{"id":1046,"date":"2012-01-07T14:54:06","date_gmt":"2012-01-07T13:54:06","guid":{"rendered":"https:\/\/alexanderkoch.info\/?p=1046"},"modified":"2026-02-23T19:57:38","modified_gmt":"2026-02-23T18:57:38","slug":"tobias-zielony-manitoba","status":"publish","type":"post","link":"https:\/\/alexanderkoch.info\/en\/tobias-zielony-manitoba\/","title":{"rendered":"Tobias Zielony. Manitoba"},"content":{"rendered":"<div class=\"each is-aside is-large\">\n<div class=\"text default\">\n<p>Between 1874 and 1996, the Canadian authorities, in concert with various churches, operated so-called Residential Schools\u2014boarding schools designed to reeducate Canada\u2019s aboriginals. During this time, around 250,000 children were forcibly separated from their families, isolated from the indigenous cultures, and remade into \u201cgood Christians.\u201d<\/p>\n<\/div>\n<\/div>\n<div class=\"each is-aside\">\n<div class=\"text default\">\n<p>They were forbidden to speak their native languages; sexual abuse and forced sterilizations were widespread; more than 50,000 children died. Recent discoveries of children\u2019s mass graves have been ignored, or investigations were halting. Although the Canadian government apologized for the reeducation program in 2008\u2014the Vatican followed suit in 2009\u2014they deny that a systematic genocide of the indigenous population, through lethal vaccination programs and other means, took place.<\/p>\n<p>The teenagers whose pictures Tobias Zielony has taken in the province of Manitoba and its capital, Winnipeg, since 2008 are the children and grandchildren of those who survived the government\u2019s system of assimilation. Many of them are just as cut off from any path toward integration into Canadian society as from the histories of their forebears, which was usually transmitted in the form of oral traditions and died out together with the banned dialects. So they now seek out old and new myths about tribal culture, heroism, and indigenous resistance, finding stylistic templates in recovered family lore, but also in Hollywood movies and the modern gang cultures of America\u2019s global cities. On reservations, on the peripheries of major cities, or in prison, they grasp at building blocks for new narratives about themselves.<\/p>\n<p>Due to the deliberate destruction of indigenous traditions, reality and fiction are virtually indistinguishable in these stories. As a consequence, Zielony\u2019s portrait of young aboriginals in early twenty-first century Manitoba remains as fragmentary and ambivalent as the stories of their lives. Reservations, suburban housing projects, and the Manitoba Museum, which tries to teach members of the \u201cFirst Nations\u201d about their roots: these are the settings in which Zielony photographs his teenage subjects as they strike their hip-hop poses. Insecure and tender, but also proud, they seek to define their own image before the camera. In several projects he has undertaken since 2000, Tobias Zielony has discerned the particular opportunity a documentary approach affords in its ability to record moments when people do not neatly fit either into our image of reality or into their own. (See Camera Austria 114\/2011)<\/p>\n<\/div>\n<\/div>\n<div class=\"each is-aside\">\n<div class=\"text default\">\n<p>Comprising fifty photographs, a film, and an audio play, \u201cManitoba\u201d is Tobias Zielony\u2019s most extensive project to date. The short film \u201cThe Deboard\u201d (2008) conveys the account of an aboriginal who was a member of an indigenous gang in the Winnipeg prison. When he wanted to quit the group, he had to undergo a ritual: he had to take five minutes of beating and kicking from the others\u2014anyone who survives that treatment is free to leave. The Super 8 camera barely makes him out in the dark of his cell as he tells the dramatic story of how he broke free. It sounds like the stuff of legend. Truth and epic fiction are hard to tell apart in \u201cManitoba.\u201d The same is true of Zielony\u2019s one-hour audio play, which begins with the Canadian prime minister\u2019s historic apology for the Residential Schools, but then begins to interweave documentary and literary perspectives:<\/p>\n<p>In 2010, the American writer Andrea Hiott travels the Canadian province at Zielony\u2019s behest. She has seen his film and photographs and carries a tape recorder. She retraces his path, visiting the places and people in his pictures and adding her own view to his. Tobias Zielony later took Hiott\u2019s personal travelogue, in which she also reflects on her own indigenous roots, and created a new audio play, a collage of original recordings, found footage, and studio-recorded dramatic voices. A piece of contemporary oral history emerges in which Zielony himself becomes the coauthor as well as protagonist of a new spoken narrative about the attempt to report about people who want to write their own history.<\/p>\n<p>&nbsp;<\/p>\n<h2>Exhibition text KOW, Feb 3 \u2013 Apr 15, 2012<\/h2>\n<h2><a href=\"https:\/\/www.kow-berlin.com\/exhibitions\/manitoba\" target=\"_blank\" rel=\"noopener\">Go to KOW<\/a><\/h2>\n<p style=\"font-weight: 400;\">\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Between 1874 and 1996, the Canadian authorities, in concert with various churches, operated so-called Residential Schools\u2014boarding schools designed to reeducate Canada\u2019s aboriginals. During this time, around 250,000 children were forcibly separated from their families, isolated from the indigenous cultures, and remade into \u201cgood Christians.\u201d They were forbidden to speak their native languages; sexual abuse and&hellip; <a class=\"more-link\" href=\"https:\/\/alexanderkoch.info\/en\/tobias-zielony-manitoba\/\">Continue reading <span class=\"screen-reader-text\">Tobias Zielony. Manitoba<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":1052,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[7],"tags":[],"class_list":["post-1046","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-texts","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"en","enabled_languages":["de","en"],"languages":{"de":{"title":true,"content":true,"excerpt":false},"en":{"title":true,"content":true,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/posts\/1046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/comments?post=1046"}],"version-history":[{"count":15,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/posts\/1046\/revisions"}],"predecessor-version":[{"id":3889,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/posts\/1046\/revisions\/3889"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/media\/1052"}],"wp:attachment":[{"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/media?parent=1046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/categories?post=1046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alexanderkoch.info\/en\/wp-json\/wp\/v2\/tags?post=1046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}